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Containing contributions from American and British social anthropologists and historians, the volume bridges the disciplines of social history, cultural anthropology, and economics, and marks a major step in our understanding of the cultural basis of economic life and the sociology of culture. We've got you covered with the buzziest new releases of the day.  (. Refresh and try again. There are no discussion topics on this book yet. Need another excuse to treat yourself to a new book this week? The more interesting portions of the essay draw on Bahannon’s examination of ‘paths and divergences’ of commodities, and the various anthropological work that has examined ‘mythologies’ of commodification from the point of view of producers, middle-men and consumers (e.g.

The meaning that people attribute to things necessarily derives from human transactions and motivations, particularly from how those things are used and circulated. Three of the papers were delivered to the Ethonhistory Workshop at the University of Pennsylvania during 1983-4.

对马克思政治经济学（主要是商品和价值理论）的批评很经典。Appadurai用的是齐美尔的货币哲学，其中杂糅着生命哲学色彩，所以商品绝对不只是凝结人类劳动的物，也不是价值导致了交换，而是相反。价值在交换中的路径会偏移，受到各类政治的影响。其政治来自于精英阶层冻结商品流动和掌权者斗争又促生规则松动的张力。商品的社会生命因而会受到社会的控制。在物的传记这篇文章里，Kopytoff借助奴隶制的例子，挑战商品等同于物、个体等同于人的观念，在这里对话涂尔干。商品的文化视角要求将商品化看作一个过程，而不是如马克思一般视商品的价值为生产关系的结果。不存在完全（去）商品化的社会，考虑到商品化与独特化的关系，我们需要关注in和out of商品领域的物的传记。 (展开), 读完五十多页的introduction，将商品的价值放到社会中考量，指出其value最重要的是受到政治（tournament of values and calculated diversions that might lead to new paths）。思考深刻，赞！. It's a very tough read. Part Ⅰ& Spooner's paper. The most recommended part is its intro. 'The cultural biography of things: commoditization as process' by Kopytoff.被认为是material anthropology的奠基之作，强调商品化作为一个分类过程的复杂性与多层次。被大众文化形塑的市场标准价值会持续被个人或群体的审美偏好与singularization efforts挑战，因此商品域的边界是不稳定且可渗透的... 'The cultural biography of things: commoditization as process' by Kopytoff.被认为是material anthropology的奠基之作，强调商品化作为一个分类过程的复杂性与多层次。被大众文化形塑的市场标准价值会持续被个人或群体的审美偏好与singularization efforts挑战，因此商品域的边界是不稳定且可渗透的，物品的主体性也在商品化、去商品化和再商品化的游移交接中建构丰富。不过物品的agency是一个很可疑的概念，它作为一个社会概念必然需要人类的mediation，另外品味的争夺也涉及文化霸权的问题，且精细化商品类属与市场交换的multi-spheres并没有从根本上挑战商品化作为道德瑕疵的意识形态。. We’d love your help. (展开), > Importantly, where Simmel was concerned to understand the relationship between a fully monetized, capitalist economy and modern subjectivity, Appadurai intends to universalize the commodity as the basic unit of all economic analysis, attempting to show how barter and gifting are in fact special cases of this more universal category. by Cambridge University Press, The Social Life of Things: Commodities in Cultural Perspective (Cambridge Studies in Social & Cultural Anthropology). 更多书评 对马克思政治经济学（主要是商品和价值理论）的批评很经典。Appadurai用的是齐美尔的货币哲学，其中杂糅着生命哲学色彩，所以商品绝对不只是凝结人类劳动的物，也不是价值导致了交换，而是相反。价值在交换中的路径会偏移，受到各类政治的影响。其政治来自于精英阶层冻结商品流动和掌权者斗争又促生规则松动的张力。商品的社会生命因而会受到社会的控制。在物的传记这... The contributors to this volume examine how things are sold and traded in a variety of social and cultural settings, both present and past. A must read if you work with materiality or theories of consumption. (展开), Brian Spooner这篇写地毯的文章很不错，作者对本真性的理解是“去商品化、再独特化”，其实回应了本雅明的“灵晕”。重点在于物性与value到底是本质论还是建构论。, 反复读了前两章，讨论了价值的政治、商品化（一般化）和文化之于社会的作用，两章对照着读，能够更好地理解Appadurai所说的"路径与偏移"。Appadurai几十页的intro列举诸多案例，有些真让人一头雾水，Kopytoff则写得精妙而工整。国内有几篇介绍的文章，这么有意思又重要的书为什么没有中译本？, 马克思与齐美尔的分歧并不是一个强调生产一个强调交换，而是齐美尔只对商品的体验或表象感兴趣，因此他谈论的交换也只是这些体验与表象的交换。阿帕杜莱也是这样，他把价值和交换看作是纯然“文化”的东西。这种价值更像是索绪尔语言学中的价值（差异），因此是可以被协商合意消解掉的，客观上是对经济学等价交换原则的补充。, Part Ⅰ& Spooner's paper.

Arjun Appadurai, New School University, New York, Nancy Farriss, Arjun Appadurai, Igor Kopytoff, William H. Davenport, Alfred Gell, Colin Renfrew, Patrick Geary, Brian Spooner, Lee V. Cassanelli, William M. Reddy, C. A. Bayly, 'The cultural biography of things: commoditization as process' by Kopytoff.被认为是material anthropology的奠基之作，强调商品化作为一个分类过程的复杂性与多层次。被大众文化形塑的市场标准价值会持续被个人或群体的审美偏好与singularization efforts挑战，因此商品域的边界是不稳定且可渗透的... 8 reviews. Containing contributions from American and British social anthropologists and historians, the volume bridges the disciplines of social history, cultural anthropology, and economics, and marks a major step in our understanding of the cultural basis of economic life and the sociology … Importantly, where Simmel was concerned to understand the relationship between a fully monetized, capitalist economy and modern subjectivity, Appadurai intends to universalize the commodity as the basic unit of all economic analysis, attempting to show how barter and gifting are in fact special cases of this more universal ca. Arjun Appadurai is an Indian-American anthropologist recognized as a major theorist in globalization studies. Retracing to Marxian style of production of commodities, the author concerns more about its consumption and circulations in capitalism. Welcome back. comprehensive collection on commodities and consumption, but not as relevant to my research as I had hoped it would be. Overall, as my committee chair put it, this essay is a study in ‘how not to do economic anthropology’. Part Ⅰ& Spooner's paper.

Fairly sprawling discussion of economic anthropology, beginning with Simmel’s thoughts on the formation of desire in modern subjects, and its relation to economic exchange. Start by marking “The Social Life of Things” as Want to Read: Error rating book. The most recommended part is its intro. archaeologists, and historians of art. Retracing to Marxian style of production of commodities, the author concerns more about its consumption and circulations in capitalism.
The meaning that people attribute to things necessarily derives from human transactions and motivations, particularly from how those things are used and circulated.

The contributors to this volume examine how things are sold and traded in a variety of social and cultural settings, both present and past.

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