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All the animal is sent to the wife's parents, this animal being considered as the best of food. There the term for man is [kuli] whereas his Buibatjali dialect is based on a more southern horde that used the term ['wutju] = ['wotjo] for man.

The exceptions to the above are that if there is only one child, and it be a boy, and if he happen to be small, the mother's brother's and sister's children may call him Nallembrew, as a joke; but his parents do not join in this humour. [1], ​In the Turrbal tribe a name was usually given to a child when about a week old.

.wsite-image div, .wsite-caption {} In the Wurunjerri tribe people formed their camps somewhat in the following manner, taking Berak's willam, or hut, as the starting-point. These were made of the dried pelts of ​the opossum sewed together with sinew. Any violation of this rule would in a large camp be punished with death. Kaniva, Victoria, Australia But in all cases they formed their camps as experience had taught them, and the departure from these rules has not a little contributed to the mortality which has attacked them since the advent of the white man. If several swans are killed by a hunter, he keeps one or more, according to the wants of his family. [2][3], Wotjobaluk territory took in some 12,000 square kilometres (4,800 sq mi) inclusive of the Wimmera River, Outlet Creek and the two eutrophic lakes, Hindmarsh and Albacutya.
In the raids on other tribes by the Wotjobaluk the skin was eaten. As to the turtle, it may be mentioned here that the Wotjobaluk think they can smell something after lightning which reminds them of the smell of the turtle. The wound, which is through the skin, is then tapped with a flat stick to increase the flow of blood, and red ochre is rubbed in, producing raised scars. A kangaroo killed by a married man assisted by a ​Brewit (unmarried man) would all go to the wife's parents except the left leg to his brother, and the right leg to the Brewit. Horatio Cockburn Ellerman, an early settler, participated in several raids on aboriginal camps: Kaniva, first and last highway town in Victoria. The body [during burial rites] was dried over a fire or in the sun, after the internal organs had been removed through an incision and it had been packed, bound up and, usually, painted. When I asked him the name of one of the Kurnai, he said, "I cannot tell you, he might be very ​angry with me; our fathers have told us that we must never speak of our secret names.". Clark, Ian. His 1904 version (Gr. Melbourne: Robert S Brain Government Printer.CS1 maint: ref=harv (link) When the new name is given at initiation, the child's name becomes secret, not to be revealed to strangers, or to be mentioned by friends.

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