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One who eats their eggs dies, and that which is pressed is hatched [as] a serpent. In the somewhat poisonous snakes, the poison fangs are less favorably situated, being farther back, nearly under the eye. And the serpent cast out of his mouth water as a flood after the woman, that he might cause her to be carried away of the flood. And to the woman were given two wings of a great eagle, that she might fly into the wilderness, into her place, where she is nourished for a time, and times, and half a time, from the face of the serpent. They are almost always pictured as loathsome creatures, associated with poison and craftiness.

(15) herpeton, "creeping thing," the King James Version "serpent," is found in James 3:7. A baby will play over the hole of a snake; over the nest of a serpent an infant will put his hand. (See ADDER .). In the Hebrew there are 11 names.

The vast majority of the snakes which are encountered are harmless.

According to Liddell and Scott, aspis is the name of the Egyptian cobra, Naia haje L., which is not included in (2) above, because it does not certainly appear to have been found in Palestine The name "adder" is applied to various snakes all of which may perhaps be supposed to be poisonous but some of which are actually harmless. 9 The Hebrew שטן may refer simply to mere human adversaries (1 Sam 19:22 [Heb 23]; 29:4; 1 Kgs 5:4; 11:14, 23, 25; Ps 109:6) or to the Angel of Yahweh who opposes a false prophet (Num 22:22, 32). Much has been written on the question of the "fiery serpents" of ( Numbers 21:6 Numbers 21:8 ) with which it is usual to erroneously identify the "fiery flying serpent" of ( Isaiah 14:29 ) and Isai 30:6 The word "fiery" probably signifies "burning," in allusion to the sensation produced by the bite. Each one threw down his staff, and it became a serpent. Orr, James, M.A., D.D. Serpents may be charmed (Psalms 58:5; Ecclesiastes 10:11; Jeremiah 8:17). E. Kautzsch, trans. "They have sharpened their tongue like a serpent (nachash); Adders' (`akhshubh) poison is under their lips" (Psalms 140:3). (14) echidna, occurs in Acts 28:3, "A viper came out .... and fastened on his (Paul's) hand," and 4 times in the expression "offspring (the King James Version "generation") of vipers," gennemata echidnon (Matthew 3:7; 12:34; 23:33; Luke 3:7). (See also ADDER; ASP] When God punished the murmurs of the Israelites in the wilderness by sending among them serpents whose fiery bite was fatal, Moses, upon their repentance, was commanded to make a serpent of brass, whose polished surface shone like fire, and to set it up on the banner-pole in the midst of the people; and whoever was bitten by a serpent had but to look up at it and live. “Be wise as serpents” implies that snakes are very smart creatures. 12 Both texts in Revelation use the phrase ὁ ὄφις ὁ ἀρχαῖος, which has been variously interpreted as the “ancient serpent” (NIV, ESV, NET, CSB), the “old serpent” (KJV, DRA, ASV, NAU), or “that primeval serpent” (NJB). The rendering of the King James Version "great owl" seems preferable to the others, because the words "make her nest, and lay, and hatch, and gather under her shade" are as a whole quite inapplicable to a mammal or to a reptile. Wenham interprets the serpent as an “anti-God symbol” that “symbolizes sin, death, and the power of evil.” Ibid., 80. Nahum M. Sarna (Philadelphia: Jewish Publication Society, 1989), 24. The effects of wine are compared to the bites of serpents (Proverbs 23:32). Vipera ammodytes L., Southeastern Europe, Asia Minor, Syria; Vipera lebetina L., North Africa, Greek islands, Southwestern Asia; Cerastes cornutus Forsk., Egypt, Sinai, Arabia; Echis coloratus Gthr., Southern Palestine, Arabia, Socotra. Israel Abrahams (Jerusalem: Magnes, 1964), 142–43. 3 S. R. Driver interprets the snake as “representative of evil thoughts and suggestions.” The Book of Genesis, Westminster Commentaries, ed. (10) 'eph'eh, is found in Job 20:16; Isaiah 30:6; 59:5, and in English Versions of the Bible is uniformly translated "viper." He removed the high places, and brake the images, and cut down the groves, and brake in pieces the brasen serpent that Moses had made: for unto those days the children of Israel did burn incense to it: and he called it Nehushtan. The renderings "dart-snake" and "arrowsnake" rest on the authority of Bochert, but Septuagint has echinos, "hedgehog," and Vulgate (Jerome's Latin Bible, 390-405 A.D.) ericeus, "hedgehog." (11) qippoz, the American Standard Revised Version "dart-snake," the English Revised Version "arrowsnake," the King James Version "great owl," only in Isaiah 34:15, "There shall the dart-snake make her nest, and lay, and hatch, and gather under her shade; yea, there shall the kites be gathered, every one with her mate." Its ground color is pale yellow and it has a dorsal series of distinct diamond-shaped dark spots. Get thee unto Pharaoh in the morning; lo, he goeth out unto the water; and thou shalt stand by the river's brink against he come; and the rod which was turned to a serpent shalt thou take in thine hand. Or if he ask a fish, will he give him a serpent? It may be too much to say that the inhabitants of Syria and Palestine consider all snakes to be poisonous, but they do not clearly distinguish the non-poisonous ones, and there are several common and well-known species which are universally believed to be poisonous, though actually harmless. Preserved as a relic, whether on the spot of its first erection or elsewhere the brazen serpent, called by the name of Nehushtan , became an object of idolatrous veneration, and the zeal of Hezekiah destroyed it with the other idols of his father.
The voice thereof shall go like a serpent; for they shall march with an army, and come against her with axes, as hewers of wood. He acknowledges that later biblical writers identify the serpent with the person of Satan, but he does not believe the Genesis narrator possessed this understanding. Others look upon the uplifted serpent as a symbol of life and health, it having been so worshipped in Egypt. Off to a good start, interested in seeing where he goes with this. 10 Matt 4:1–11; Luke 4:1–13; John 8:44; 1 John 3:8, 10; Rev 12:9, 12; 20:2, 10. All snakes, except a few which are nearly or quite toothless, have numerous small recurved teeth for holding and helping to swallow the prey, which is usually taken into the stomach while living, the peculiar structure of the jaws and the absence of a breast-bone enabling snakes to swallow animals which exceed the ordinary size of their own bodies. of Nahum Sarna, for example, notes that the serpent here is described as merely a creature, as mortal, and as too insignificant to speak in God’s presence. Surely the serpent will bite without enchantment; and a babbler is no better. ver. Genesis, The JPS Torah Commentary, ed.

or if he ask a fish, will he for a fish give him a serpent? "They shall lick the dust like a serpent (nachash): like crawling things of the earth (zohale 'erets) they shall come trembling out of their close places" (Micah 7:17). who is causing thee to go in the great and the terrible wilderness -- burning serpent, and scorpion, and thirst -- where there is no water; who is bringing out to thee waters from the flinty rock; Adonijah sacrificed sheep, oxen, and fatted cattle by the Serpent Stone near En-rogel, inviting all of his relatives, the king's sons, and all of the men of Judah who worked for the king. The data also suggest, however, that there is an intelligent and malicious personality at work behind this creature (3:1, 4–5; 14–15).8 Therefore, the majority of commentators identify the evil persona behind the serpent as none other than Satan,9 also called the devil,10 the dragon,11 and significantly “the ancient Serpent” (Rev 12:9; 20:2).12 According to Scripture, Satan can enter, possess, and influence both animals and humans (Matt 8:28, 31–33; Mark 5:12–16; Luke 8:32–36).13 God’s curse in 3:14–15 may be viewed as addressing the real culprit (i.e., Satan) through the instrument (i.e., the serpent), comparable to Jesus’s rebuke of Peter, “Get behind me, Satan” (Matt 16:23).14.

The following list includes all the serpents which are certainly known to exist in Palestine and Syria, omitting the names of several which have been reported but whose occurrence does not seem to be sufficiently confirmed. J. For usage information, please read the Baker Book House Copyright Statement. Arguably, the ANE myths about serpent-like super-human beings or gods, associated with immortality, wisdom, and evil, reflect the faint yet corrupted memory of a primeval tradition passed down from antiquity.

In Arabic as in Hebrew a poisonous snake is always understood. render the interpretation of the serpent as a mythical symbol5 or as the personification of evil impulse untenable. More than forty species are found in Syria and Arabia. As stated above, all of the Hebrew and Greek names except qippoz, which occurs only in Isaiah 34:15, are used of snakes actually or supposedly poisonous. nahash; Gr. 8 Accordingly, John C. Collins avers, “A competent reader from the original audience would have been able to infer that the serpent is the mouthpiece of a Dark Power.” Genesis 1–4: A Linguistic, Literary, and Theological Commentary (Phillipsburg, NJ: Presbyterian & Reformed, 2006), 172.

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