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The Djadjawurrung peoples experienced two waves of settlement and dispossession: from the south from 1837 and from the north from 1845.[2]. I am so proud of the theme this year ‘Because of Her, We Can!’ Celebrating the essential role that women have played and continue to play – as active and significant role models.

Ralph Rogers (Bushka) writes of his work “The Brewarrina is one of my family totems and I am on a journey to look for the rest of my family. A talented graphic designer, artist and musician, my father is now semi-retired with his wife in Echuca but still teaches art classes. We have raised our children and grandchildren as proud Aboriginal Community members. Djandak (meaning Country) is an independent, Supply Nation certified business that is integral to achieving the Corporation’s goals of self-determination and improved community well-being through the development of a sustainable economic base. Bushka’s work also appears on the Koori Art Trail around the Beaufort Lake.

Who are the women that inspire you? Yes, I'd like to signup for additional information. To action your rights under this agreement, you must first apply for a verification card. A Catherine Robinson was recorded in a list of burials at the Coranderrk Cemetery dated 1876-1943. Married Mary) and his son Captain Harrison born 1839 at Carr’s Plain or 1838 in Donald. In the Western Kulin language family. I look forward to NAIDOC week each year and am proud that we, as individuals and as a family have made some contributions in our working and Community member roles to ensure the programs and services in the organisations that we work for and run continue to be successful. Aboriginal viewers should be aware that this Website may contain culturally sensitive material – including images and names of people who have since died.”. John Charles is recorded as having been the half-brother of Thomas Dunolly.

} In the words of Rebecca Phillips: "The pain, sadness, confusion and unjust hardships they endured and overcame are testament to the residual present day health and wellbeing of our Country and our People, their descendants. Descendants of Alfred Davis (Alfred told the Coranderrk inquiry in November 1881 that he was born “on the Loddon”), Descendants of Gilpoon-Mouning,and her daughter Caroline Malcolm born 1846 at Menzies Station Loddon, died 1889. [3] It had, broadly speaking, two main dialects, an eastern and western variety. Djandak works closely with land managers and owners, applying traditional knowledge to Natural Resource Management (NRM) to improve sustainable environmental and cultural outcomes. • Taking, protected flora (plants) and fauna (fish – other animals are covered by the hunting order) When young women are given the opportunity to express themselves, they can achieve anything. This allowed safe passage and temporary access and use of land and resources by foreign people. Descendants of Nelson Trobullock and Nora Wan-nannee, and their son John Terrick born, circa 1835 or 1843 at Terrrick Terrick in the Mount Hope district, died 1922. This also had the effect of rendering aboriginal women infertile, and infecting any infants born causing high infant mortality and a plummeting birthrate. My job, as a mother has been achieved by raising strong women. [20] This became known as the Loddon Aboriginal Protectorate Station at Franklinford, and the area was known to the Djadjawurrung as Larne-ne-barramul or the habitat of the emu. The launch included the unveiling of My Totem Brewarrina by Ralph Rogers (Bushka) which will hang proudly in the foyer of the Council office in Beaufort. On the few occasions when this did happen, the cases were dismissed as aborigines were denied the right to give evidence in courts of law. The Traditional Owners of this country are sometimes called Dja Dja Wurrung people and sometimes called Jaara meaning people in their language. Native Title recognition and settlement has helped to heal some of the scars of history, but we have a long way to go to build our capacity to participate fully in the social and economic fabric of the community. Their confidence shows in everything they do. I started as a trainee bookkeeper at the Aboriginal Advancement League and worked there for 2 years before having my first baby. Self-determination underpins cultural, family and Community wellbeing. A Coranderrk burial registry lists Caroline’s tribe as being from the Loddon. ACN: 147 842 895 • Dja Dja Wrung of the northwest region (Loddon River). Who are you and where do you come from?

The totem of the Yorta Yorta People is the long neck turtle. • Collecting forest produce (fallen timber, specific kinds of plants and also ochre, etc.) Source: Arts Victoria/VACL/Authors. Specify which parks interest you, or type "all" for all parks.

The child's remains were discovered, together with child's toys consisting of feathers, a waist belt and European artefacts, in the fork of a tree in 1904, and kept in storage by Museum Victoria for ninety-nine years, until in 2003 they were repatriated to the Dja Dja Wurrung community.

We have the opportunity to make a difference in the early years and make a contribution in the most crucial years towards the foundations of a positive lifelong learning journey. There are 16 clans, which adhere to a patrilineal system. There are 16 families that are part of this clan group. The artwork My Totem Brewarrina is a painting of the artist’s totem animal. A number of deaths and illnesses among the whites working at Franklinford in 1847–48 also caused many Dja Dja Wurrung to leave on the belief that the ground at Franklinford was "malignant". Some aboriginal tribes, like the wurundjeri people, use special possum skin cloaks for clothing. Epidemics of smallpox had already decimated the tribe even before first contact with Europeans. On 28 March 2013, the State of Victoria and the Dja Dja Wurrung people entered into a Recognition and Settlement Agreement under the Victorian government's Traditional Owner Settlement Act 2010, which formally recognises the Dja Dja Wurrung people as the traditional owners for part of Central Victoria. We, as Communities have the opportunity to celebrate our history, our culture and our achievements as Aboriginal and/or Torres Strait Islander peoples.

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